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Welcome to today's Bible study. It is time to begin our session. The Title of our lesson is Be Vigilant. Our scripture text is found in 1Peter 2:11, 12, 3:13-17, 4:7-11, and 5:8-10. Let us open with prayer.
Opening Prayer
Gracious Father,
We thank You for gathering us together in Your presence today. We come as pilgrims and strangers in this world, yet as beloved children in Your kingdom. Open our hearts to hear Your Word with humility and with joy. Quiet the distractions of life, and sharpen our minds to behold the truth You have prepared for us.
Lord, as we study the words of Peter, teach us to live as those set apart, holy and watchful, steadfast and faithful. Remind us that though the adversary prowls, Christ has overcome, and we stand secure in His victory. Let this time of study strengthen our souls, anchor our faith, and lift our eyes toward the eternal glory that awaits us in Christ Jesus.
Bless our Bible study, O Lord, and let Your Spirit guide every thought and word, so that when we leave this place, our lives may reflect the beauty of Christ to a watching world.
We ask this in the mighty name of Jesus Christ, our Savior and Shepherd.
Amen.
1 Peter 2:11 says: “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul.”
The apostle Peter, under the inspiration of the Spirit, addresses believers with tenderness: “dearly beloved.” The Christian life is not only a matter of command but of covenant love. Before the exhortation comes the reminder of divine affection.
God’s people are called to holiness not as slaves under a harsh master, but as beloved children who reflect the character of their Father.
Peter describes believers as “strangers and pilgrims.” These words are not poetic decoration but theological truth. To be in Christ is to live in exile.
Our citizenship is in heaven, yet our pilgrimage is here below. The values of the kingdom stand in sharp contrast to the values of this world.
We are resident aliens—engaged in earthly affairs, yet our loyalty belongs elsewhere. To forget our pilgrim status is to risk building our lives on shifting sand instead of the eternal Rock.
Peter then issues the solemn charge: “Abstain from fleshly lusts.” These are not merely external temptations but the deep, inward desires of the fallen nature. They “war against the soul.”
The imagery is military. Lust is not passive; it is active, aggressive, and destructive. Every concession to sinful desire leaves a wound upon the inner life. The soul is the seat of fellowship with God, and sin wages war to disrupt that communion.
For the believer, this is a reminder that sanctification is not a casual endeavor. Holiness requires vigilance. Spiritual warfare is not fought only against external enemies but within the arena of the heart.
Yet the call to abstain is not a command issued in isolation. The Spirit equips us, the Word instructs us, and grace sustains us. We fight not for victory but from the victory secured by Christ at the cross.
Thus, Peter’s words call us to live as pilgrims, to renounce the desires that enslave, and to walk in the freedom of souls kept by God for eternity. So, when temptation whispers, remind yourself: “I am just a pilgrim here. I won’t trade my eternal inheritance for temporary pleasure.” Amen?
1 Peter 2:12 says, “Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.”
Having reminded believers of their pilgrim identity and the inner war against the soul, Peter now turns outward. If verse 11 deals with private holiness, verse 12 deals with public witness. The life of the Christian is not lived in isolation; it is lived before the eyes of a watching world.
Peter exhorts us to have our “conversation”—our conduct, our way of life—honest among the Gentiles. To be “honest” here means not simply truthful in speech, but beautiful, noble, and excellent in character.
The Christian life is meant to be lived with integrity, unmarred by hypocrisy. Our lives should be so consistent with the gospel that even when unbelievers misrepresent us, they cannot deny the reality of what they see.
Peter acknowledges that the world will often slander believers, calling them evildoers. The early church was accused of all manner of false things.
Yet Peter’s counsel was not to retaliate, but to continue living with visible goodness. In time, the weight of consistent holiness would silence lies.
This passage calls the Christian to the long view. Vindication may not come immediately. But there will be a “day of visitation”—a time when God makes Himself known, either in judgment or in salvation.
On that day, the good works of God’s people will stand as testimony, leading even critics to glorify God.
Here is the balance of the pilgrim life: abstaining from sinful desires inwardly and adorning the gospel with good works outwardly. In both, Christ is magnified, and the world is given a glimpse of His transforming power. Amen?
1 peter 3:13 says, “And who is he that will harm you, if ye be followers of that which is good?”
After calling believers to holiness in their inner life and integrity in their outward witness, Peter now turns to the subject of suffering. He begins with a rhetorical question: “Who is he that will harm you, if ye be followers of that which is good?”
The point is not that Christians will never face hardship—Peter’s readers certainly did—but that there is a deep, spiritual security for those who walk in righteousness.
Goodness, lived out consistently, is often a shield. Even in a hostile world, a life marked by truth, mercy, humility, and purity is difficult to attack. Those who devote themselves to doing good generally enjoy favor, even from unbelievers.
Yet Peter’s words go deeper than social observation. He is reminding believers that ultimately no one can truly harm the one who belongs to Christ. The world may wound the body, but it cannot touch the eternal soul.
Here is the paradox of Christian discipleship: the follower of good may be misunderstood, maligned, even persecuted, but in the eternal sense, he is untouchable. Christ Himself declared, “Fear not them which kill the body, but are not able to kill the soul.” To walk in obedience is to stand under divine protection.
Peter’s question is not merely comfort—it is a call to courage. If God is for us, who can be against us? To follow that which is good is to follow Christ Himself, who is the embodiment of all goodness.
And if we are hidden in Him, then though the storm may rage, the soul is safe, the mission is steady, and the end is sure. Amen?
1 Peter 3:14-15 says: “But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.”
Peter does not sugarcoat the reality of the Christian life. After asking, “Who will harm you if you follow what is good?” he immediately acknowledges that suffering may still come. Goodness is no guarantee of earthly safety.
Yet when suffering arises for righteousness’ sake, Peter calls the believer “happy”—or blessed. This echoes the words of Jesus in the Sermon on the Mount: “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.”
The world may call such suffering loss, but in the eyes of heaven, it is honor. To bear reproach for Christ is to share in His sufferings and to anticipate His glory. Thus, Peter counsels, “be not afraid of their terror, neither be troubled.”
Fear is the natural response, but faith is the commanded response. The believer’s heart is not ruled by the threats of men but by the presence of Christ.
The antidote to fear is given in verse 15: “Sanctify the Lord God in your hearts.” To sanctify means to set apart, to revere, to enthrone. When Christ is enthroned in the heart as holy, the threats of the world lose their power. Fear of man fades when the fear of God fills the soul.
From this place of reverence flows readiness. The believer is called to be prepared to give an answer—to articulate, with clarity and humility, the hope that sustains us. Notice Peter does not say to argue, but to answer.
Our testimony is not driven by pride but by meekness and reverence. It is not a contest to be won but a witness to be borne.
In the end, persecution is not merely endured—it becomes a platform for proclaiming Christ. When others demand to know why we still hope in the midst of hardship, our response, given with gentleness and godly fear, points them to the living Lord who reigns within. Amen?
1 Peter 3:16-17 says, “Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.”
Peter continues the theme of suffering and witness, now emphasizing the role of conscience. A clear conscience—formed by obedience to God and sensitivity to His Spirit—is essential for the believer who faces slander or false accusations.
When we live in Christ with integrity, our inner life aligns with our outward actions. This alignment allows the believer to endure criticism with confidence, knowing that the judgment of men cannot alter the verdict of God.
Even when others speak evil of us, they may be silenced by the visible evidence of our good conduct. The testimony of a life faithfully lived in Christ carries a weight that arguments cannot match.
Peter reminds us that God honors integrity; the shame falls on the accuser, not the faithful believer. Spiritual maturity is seen not in avoiding slander but in allowing God to vindicate us through a consistent, holy life.
Verse 17 reminds us of perspective: it is better to suffer for doing good than for doing evil. This is a profound principle for the Christian. Suffering is never meaningless when endured in obedience.
Trials and persecution are not signs of failure but of alignment with God’s will. To endure hardship while maintaining righteousness is to share in Christ’s own suffering and to participate in His eternal purposes.
Here, the believer sees suffering as sanctifying, a refining fire that strengthens faith, deepens character, and amplifies testimony. The call is clear: live with a good conscience, embrace the refining trials God permits, and let your conduct glorify Him even in the face of false accusation. Amen?
1 Peter 4:7 says: “But the end of all things is at hand: be ye therefore sober, and watch unto prayer.”
Peter now lifts our eyes beyond present trials to the horizon of eternity. “The end of all things is at hand.” These words remind us that history is not aimless, and life is not an endless cycle.
All creation is moving toward a divinely appointed conclusion—the return of Christ and the consummation of God’s kingdom. The early church lived with a vivid awareness of this reality, and so must we.
Each generation of believers is called to live in readiness, not because we can pinpoint the hour, but because the Lord has told us to be vigilant.
In light of this, Peter commands us to be sober—to live with clear-minded seriousness. Sobriety here is not joylessness but spiritual alertness. The mature believer does not squander life on trivialities but views time as precious, opportunities as fleeting, and obedience as urgent.
To live soberly is to resist the intoxication of worldliness, distractions, and false securities. Alongside sobriety comes watchfulness—“watch unto prayer.”
Prayer is the expression of dependence upon God, the lifeline of the pilgrim in a hostile world. Peter, who once fell asleep in Gethsemane when Christ said, “Watch and pray,” now exhorts the church to do what he once failed to do. Watchfulness in prayer keeps the heart awake, the spirit guarded, and the soul anchored.
Here, Peter ties together eschatology and spirituality. The reality of the approaching end is not meant to drive us to fear or speculation but to deeper devotion. For the Christian, the nearness of eternity is not a reason for panic but for prayer; not for idle waiting but for faithful watching.
Thus, Peter’s call is urgent yet hopeful: live with clear minds, keep your heart awake, and bend your knees often—for the end is near, and the King is at hand. Amen?
1 Peter 4:8-9 says, “And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. Use hospitality one to another without grudging.”
After urging sobriety and prayer in light of the approaching end, Peter now turns to the supreme evidence of spiritual maturity: love. He writes, “above all things have fervent charity among yourselves.”
The phrase “above all” signals priority. In the shadow of eternity, the chief mark of the Christian is not eloquence, knowledge, or even zeal, but love—active, sacrificial love for one another in the body of Christ.
This love is described as fervent. The word carries the idea of something stretched tight, like a muscle under strain. Christian love is not casual affection; it is intentional, persevering, and resilient. It continues even when misunderstood, even when unreciprocated, even when costly.
Peter explains, “charity shall cover the multitude of sins.” This does not mean love excuses sin or replaces repentance, but that genuine love is quick to forgive, patient to bear, and eager to reconcile. Love refuses to keep a record of wrongs.
Within the family of God, where offenses and imperfections inevitably arise, it is love that keeps unity intact. Without it, even the most gifted church will collapse in bitterness.
Peter then makes this love practical: “Use hospitality one to another without grudging.” In the early church, hospitality was essential—believers opened their homes for worship, traveling preachers, and fellow pilgrims in need.
But Peter insists it must be offered without grudging. True Christian hospitality is not reluctant or forced but joyful and generous, flowing from a heart that has first received the generous grace of God.
Here we see the outworking of an eternal perspective: if the end is near, then there is no time for bitterness, division, or selfishness. Instead, love fervently, forgive freely, and open your doors gladly—for in so doing, we mirror the heart of Christ Himself. Amen?
1 Peter 4:10-11 says, “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever.”
Peter moves from love and hospitality to the practical expression of service within the body of Christ. He reminds us that every man hath received the gift. No believer is left without a portion of grace.
God, in His wisdom, has distributed gifts among His people so that the church might be built up, needs supplied, and His glory displayed.
We are called to minister the same one to another, recognizing that gifts are not possessions for personal glory but trusts for mutual edification. Peter calls us stewards of the manifold grace of God.
The word manifold suggests a rich diversity, a tapestry of grace in many colors. Each believer contributes a unique thread, and together they reveal the beauty of God’s work in His people.
Peter gives two examples of stewardship: speaking and serving. If any man speak, let him speak as the oracles of God. Those who teach or exhort must do so with reverence, recognizing that their words carry the weight of representing divine truth.
If any man minister, let him do it as of the ability which God giveth. Those who serve practically must do so with dependence on God’s strength, not their own. In both cases, the source is God, and the goal is His glory.
The purpose is clear: that God in all things may be glorified through Jesus Christ. Every gift, whether public or unseen, whether word or deed, is to direct attention away from self and toward the Lord.
Peter cannot conclude without a doxology: “to whom be praise and dominion for ever and ever. Amen.” Mature service always ends in worship.
Thus, the pilgrim life is not marked merely by resisting sin or enduring suffering, but by actively pouring out the gifts of grace for the good of others and the glory of God. Amen?
1 Peter 5:8 says, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.”
Peter returns to the theme of watchfulness, but now with a sharp warning. The Christian life is not lived in neutral territory. We are pilgrims on holy ground, yet we walk through a battlefield.
Our adversary, the devil, is real, relentless, and ruthless. He is described here as a roaring lion—not a tame housecat, not a harmless nuisance, but a predator on the prowl.
The call is urgent: “Be sober, be vigilant.” Sobriety means spiritual clarity, a mind guarded from distraction and deception. Vigilance means wakefulness, an alertness that refuses to drift into carelessness. A soldier who naps on duty leaves the camp exposed; so too, the believer who grows complacent is vulnerable to attack.
The devil’s strategy is not random. He walketh about, seeking whom he may devour. He studies, stalks, and waits for opportunity. His aim is not to merely inconvenience the believer, but to consume, to destroy faith, testimony, and joy.
Yet Peter’s imagery, though sobering, is not meant to paralyze us with fear. For though the adversary is fierce, he is not sovereign. He roars, but he is restrained. His power is real, but it is not ultimate.
For the Christian, this verse is a reminder that vigilance is not optional. The battle against sin, the world, and the devil is daily. But our confidence is not in our watchfulness alone—it is in Christ, the true Lion of Judah, who has already crushed the serpent’s head. We resist not in our own strength but in His victory.
Thus, Peter’s charge is clear: live with sober minds, stay awake in faith, and walk guarded in prayer, for though the adversary prowls, the Good Shepherd keeps His flock secure. Hallelujah!
1 Peter 5:9 says, “Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.”
After warning us of the adversary’s schemes, Peter gives the believer’s response: resist. The Christian is not called to flee in terror before the devil, nor to fight in our own strength, but to stand firm—steadfast in the faith.
Resistance is not passive but deliberate. It means clinging to Christ, resting in His promises, and refusing to yield to fear or compromise.
The ground of this steadfastness is the faith—not faith as a vague feeling, but the solid foundation of God’s truth revealed in Christ. Our strength is not the intensity of our belief, but the object of it. The devil trembles not at our resolve, but at the unshakable reality of the crucified and risen Lord.
Peter adds a word of encouragement: knowing that the same afflictions are accomplished in your brethren that are in the world. In other words, we do not suffer alone. Every believer across time and place shares in this conflict. The devil’s roar is heard worldwide, but so too is the testimony of saints who endure.
This truth humbles us, for we are not the center of the battle; and it comforts us, for we are part of a global fellowship strengthened by the same grace.
The believer understands that resistance is not an act of isolation but of solidarity. We stand shoulder to shoulder with the church universal, upheld by the same Spirit, leaning on the same Savior.
The adversary seeks to isolate us, but Peter reminds us that we are never alone. The Captain of our salvation leads us, and His people surround us.
Thus, resisting the devil is not about extraordinary heroics but about ordinary faithfulness—day by day, standing firm, trusting Christ, and remembering that the victory is already secured. Amen?
1 Peter 5:10 says, “But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.”
Here, Peter shifts the focus from the adversary’s roar to the Shepherd’s care. Having warned us of the devil’s schemes, he lifts our eyes to “the God of all grace.”
What a title! He is not the God of partial grace, or occasional grace, but the God of all grace—sufficient for every trial, every temptation, every weakness, every need. There is no corner of the believer’s life untouched by His gracious provision.
This God, Peter says, has called us unto His eternal glory by Christ Jesus. The Christian journey does not end in defeat or despair but in glory. The call is not merely to endure but to enter the fullness of God’s presence forever. This is our destiny, secured not by our merit but by Christ’s work.
Yet Peter does not ignore the reality of present pain: “after that ye have suffered a while.” Suffering is real, but it is temporary. It has an expiration date. In light of eternity, even the longest trial is but “a little while.”
And in God’s sovereign hands, suffering is not wasted—it becomes the furnace where grace refines and faith is purified.
What is God’s purpose in it? To make you perfect, stablish, strengthen, settle you. The piling up of these verbs shows the richness of God’s work. He restores what is broken, He sets us firmly on our foundation, He infuses strength where we are weak, and He anchors us so we are not shaken by the storms.
This verse is a reminder that every roar of the lion, every wave of trial, is overruled by the God of all grace, who is shaping us for eternal glory.
Jesus said in John 8:34-36, “Very truly I tell you, everyone who sins is a slave to sin. Now, a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed.
The mark of a true Christian who walks faithfully in righteousness, is a free spirit. That one is blessed and not encumbered by the ravages of sin, such as fear, guilt, shame, distress, sadness, or by any other curses or demonic oppression.
Romans 2:9 says, “Tribulation and anguish, upon every soul of man that doeth evil - but glory, honor, and peace to everyone who worketh good.”
Ecclesiastes 2:26 says, “For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God.”
Psalm 91:14 says, “Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.”
James 1:12 says, “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.”
And the Bible tells us how to consistently enjoy this kind of life: by reading and studying the Holy Bible daily, meditating on the Word day and night, discussing its instructions frequently throughout every day, praying sufficiently, and trusting the Holy Spirit to enable us to deny ourselves, take up our cross, and follow Jesus daily.
This sounds like a lot of work. And it is. But when we raise our gaze from His hands to His face, our affection shifts from the things we have been given to the one who gives. Suddenly, what once was work becomes a pleasure.
Psalm 16:11 says: “Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.”
Jesus said in John 15:5, “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”
Deuteronomy 31:6 says, "The LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee."
When God said: Apart from Me you can do nothing – and when God said: I will never leave you nor forsake you – that means He doesn’t want you to go anywhere or do anything without Him.
Joshua 1:8 says: “Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.”
To "keep this book of the law always on your lips" means to constantly read, speak, and reflect on God's word so that it becomes an integral part of your daily life and conversation.
This practice ensures you are deeply immersed in God's teachings, which equips you to live in obedience to His will, leading to spiritual prosperity, success, and a strong, purposeful life aligned with God's guidance.
This means that God wants to share every moment of your life. Because when you look at the pages of the Bible, you are looking at the face of Jesus. Jesus said, “My Words are full of the Spirit and Life.” And they are they that testify of Me. To testify means to make known or serve as evidence.
In John 6:35, Jesus declared, “I am the bread of Life.” But Galatians 5:9 warns: “A little yeast works through the whole batch of dough.” The phrase "a little leaven leavens the whole lump" means that a small amount of something can have a large and pervasive impact.
It's often used in a negative context, highlighting how quickly a single instance of sin, false teaching, or bad influence can spread and corrupt. This tells us that unless we cut out all evil influences and only feed on what is good, our hearts will not remain pure.
Psalm 24:3-5 says, “Who may ascend the mountain of the LORD? Who may stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation.”
Jesus said in Luke 6:45, “A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.”
Never forget, you are what you eat. If you desire to remain pure before God, you must diligently guard your heart. Sin starts with a thought that comes from your heart. And the thoughts that come from your heart come from the sources you tune into. Therefore, we dare not change that dial.
We must stay tuned in to the Holy Ghost channel. It only takes a little filth to attract cockroaches. Lust for evil dims your light, and evil desires attract demons. 1 John 5:18 says: “He that is begotten of God keepeth himself, and that wicked one toucheth him not.”
Proverbs 13:20 says: “He who walks with wise men will be wise, but the companion of fools will be destroyed.” That means you have to hang with people who continually add fuel to your fire – people who love God and fear God, who remain steadfast in the fight against sin, who live holy, endure temptation, are anointed, and preferably on a higher spiritual level than you
– those who bear fruit that proves they are who they say they are producing love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control – People who walk after the spirit and not hypocrites bound by sin and walk in the flesh. Amen?
Galatians 5:17 tells us that our spirit and our flesh are constantly fighting each other. I often tell people, it’s like two dogs fighting. The determining factor of who shall win depends on which dog you feed.
If you feed both, neither will dominate the other. You must completely shut off the food supply to the one and only feed the other. And that is exactly what we are commanded to do in Philippians 4:8, which reads:
Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.
Unless you diligently guard your heart with the filter of that verse, anything you allow in, even if it’s just one forbidden thought, becomes a Trojan horse, a malicious software that can rewrite your story.
That is why 2 Corinthians 10:5 says, “We demolish arguments and EVERY pretension that sets itself up against the knowledge of God, and we take captive EVERY thought to make it obedient to Christ.”
Every thought saints. Take captive every thought is what the Bible says. Remember: A little leaven or yeast leavens the whole lump. The Bible says: Give no place to the devil. If you so much as crack the door out of curiosity, you will attract a demon who will barge right on in and show you more than what you were looking for.
Don’t get close to the fire, run! The Bible says to flee temptation. Don’t rebuke it. Run! Baby run! And as you run, burst in tongues and shout Jesus! And when you reach a safe place, offer up the sacrifice of righteousness and say, “Lord, I love you more than I love sin. Thank you for giving me the grace to overcome.”
Then read or quote Romans 6:12: “Let not sin therefore reign in your mortal body that you should obey it in the lusts thereof.” And tell your flesh: “Don’t be a fool! Why would you trade long-term blessings for short-term gain? Do you want to be a winner – happy, healthy, and blessed, or a loser – broken, forsaken, and cursed?
And tell that devil: “I don’t want to follow you, Satan, because I don’t want to go where you are going. I want to follow Jesus and live blessed forever!” Amen? Let’s close with prayer.
Closing Prayer - Heavenly Father, We come before You humbled and grateful that You are indeed the God of all grace. Thank You for reminding us that though we walk as strangers and pilgrims in this world, our true home and inheritance are found in Christ.
Teach us to abstain from fleshly lusts that war against the soul, and to live in such a way that even in the midst of opposition, our lives point others to Your glory.
Lord, give us courage when we suffer for righteousness’ sake. Help us to sanctify Christ as Lord in our hearts, so that fear may not rule us, but faith may sustain us.
Keep us watchful and sober, for our adversary prowls like a roaring lion. Yet let us not tremble, for we know his power is limited, and Christ has already secured the victory.
Strengthen us to resist steadfast in the faith. Remind us that we are not alone, but joined by brothers and sisters across the world who share in this same struggle and in this same hope.
And in every trial, let us cling to the assurance that You are shaping us, restoring us, establishing us, strengthening us, and settling us upon the firm foundation of Your Word.
We praise You that our suffering is only for a little while, but Your glory is eternal. May our lives bring honor to You until that day when we see Christ face to face. To You be dominion forever and ever.
In the strong name of Jesus Christ, the Lion of Judah and the Shepherd of our souls, we pray. Amen. If you would like to give an offering, we have an offering basket. Thank you for your attention. You are blessed in Jesus’ name!
Presented by Michael Wilkerson 8-24-2025