A Life Hidden in Christ

 

Let’s begin with prayer.

Heavenly Father, thank You for Your Word. Thank You for the gift of new life through Jesus Christ. As we open Your Word today, speak to our hearts. Teach us how to live in a way that reflects You. Help us to put off the old ways and put on the new self, made to be like Christ. In Jesus’ name we pray, Amen.

Welcome to this week’s session.  Today, the attention is drawn to one of the richest and most profound passages in the New Testament—Colossians 3:1–17. This passage serves as a treasure chest of divine wisdom, practical instruction, and spiritual encouragement. 

It outlines the new life given in Christ and calls for believers to live in the fullness of that renewal. In this lesson, the words of the Apostle Paul will be carefully explored and thoughtfully considered, verse by verse. The journey through these verses will uncover the transforming truth of living as one whose life is hidden with Christ in God. 

In these verses, Paul the apostle is writing to the believers in the city of Colossae. His goal is to remind them—and us—that if we are truly raised with Christ, then our lives should reflect that reality in every way. Paul doesn’t just tell us what to avoid—he also tells us what to embrace. 

Let us begin.

Colossians 3:1 (KJV):

“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.”

This verse marks a pivotal transition in Paul’s letter to the Colossians, shifting from theological exposition to practical application. Having laid the groundwork of Christ’s preeminence and the believer’s position in Him in chapters 1 and 2, Paul now begins to teach how this heavenly identity should shape daily living. 

Colossians 3:1 is both a challenge and an encouragement—a call to live with a renewed perspective.

Paul opens with the conditional phrase, “If ye then be risen with Christ,” which is best understood as a statement of fact. In Greek, the phrase implies, “Since you have been raised with Christ.” Paul is reminding believers of their spiritual resurrection. 

This resurrection is not future-oriented, referring only to the resurrection of the body; rather, it is a present spiritual reality. When a believer places their faith in Jesus Christ, they are united with Him in His death, burial, and resurrection (cf. Romans 6:3-5). Spiritually, they have passed from death to life, from the old life of sin to the new life in Christ.

Because believers have been raised with Christ, they are exhorted to “seek those things which are above.” This phrase points to a radical reorientation of one’s desires, priorities, and pursuits. To “seek” in the biblical sense means to strive for, to set one’s affections and intentions on something with diligence and passion. 

This is not a passive gaze toward heaven, but an active pursuit of heavenly things—God’s will, God’s presence, and God’s glory. The believer is no longer to be preoccupied with the temporary and earthly, but with the eternal and spiritual.

Paul further defines what “above” means by stating, “where Christ sitteth on the right hand of God.” This image draws from Psalm 110:1 and is rich with significance. Christ seated at God’s right hand symbolizes His finished work, His supreme authority, and His ongoing intercession for believers (cf. Hebrews 1:3, Romans 8:34). 

To seek the things above, therefore, is to live in constant awareness of Christ’s exalted position and to align one’s life under His lordship. It is to live not for self, but for the One who died and rose again.

In essence, Colossians 3:1 is a summons to a new mindset. It tells the believer: You have been raised with Christ—now live like it. Your identity has changed; your focus must change too. No longer enslaved to earthly desires and worldly distractions, the Christian is called to a higher vision, one that reflects their union with the risen Christ. 

This upward focus transforms everything—ambitions, relationships, values, and daily choices. It calls us to live in the present with eternity in view, shaped not by the culture around us but by the kingdom above us.

This verse serves as a foundation for the practical instructions that follow in the rest of the chapter. It calls believers to root their conduct in their new identity and to live lives worthy of the One who has raised them. 

Colossians 3:2 (KJV):

"Set your affection on things above, not on things on the earth."

Colossians 3:2 continues the thought Paul introduced in verse 1, but with greater emphasis on the inner life of the believer—the heart, mind, and will. It is not enough to merely acknowledge a heavenly identity; Paul calls for a conscious and continual setting of the heart and mind on eternal realities. 

This verse commands a deliberate reorientation of the believer’s entire outlook, away from earthly concerns and toward spiritual truths rooted in Christ.

The phrase “Set your affection on things above” speaks of a focused, sustained mental and emotional commitment. In the original Greek, the verb used here (phroneō) carries the sense of exercising the mind, directing one's thoughts, and forming attitudes. 

It implies more than a fleeting thought or occasional reflection; it means to adopt a mindset governed by heavenly priorities. It is to think in alignment with God’s truth and to cherish the values of the kingdom of heaven.

This heavenly-mindedness is not an abstract, mystical contemplation, but a practical and grounded way of living. To set one's affection on things above means to treasure what God treasures—to value holiness, righteousness, love, mercy, and eternal purpose over material possessions, personal ambition, or sinful desires. 

It means to live with Christ-centered motivation and a clear sense of eternal direction.

Paul's instruction also includes a strong contrast: “not on things on the earth.” This is not a call to ignore earthly responsibilities, but a warning against making earthly things the center of life. Earthly things are temporary, limited, and often deceptive. 

They include worldly wealth, status, fame, sensual pleasures, and selfish ambitions—things that often compete with God for the believer’s devotion. To fix one's mind on such things is to live a life dominated by the fleeting and the perishable.

Jesus made a similar statement in Matthew 6:21: “For where your treasure is, there will your heart be also.” The heart inevitably follows the treasure, and Paul knows that a mind occupied with earthly matters will lead to a life conformed to the world. 

Conversely, a mind set on things above will produce a life that reflects the character of Christ.

It is important to understand that this is not an automatic process.  

Even believers who have been raised with Christ must continually choose to fix their thoughts on Him. This is a spiritual discipline that requires intentionality and consistency. 

It involves prayer, meditation on Scripture, fellowship with other believers, and daily surrender to God’s will. The Christian life is shaped by the direction of the mind.

Colossians 3:2 is a powerful call to mental and spiritual transformation. It challenges every believer to examine what they truly value, what occupies their thoughts, and where their loyalty lies. 

By setting our affections on things above, we align ourselves with Christ’s kingdom, experience deeper intimacy with God, and live out our identity as citizens of heaven. This upward gaze is not escapism—it is the source of true power and purpose for life on earth. 

Colossians 3:3 (KJV):

“For ye are dead, and your life is hid with Christ in God.”

Colossians 3:3 continues Paul’s profound call to heavenly-minded living by grounding it in the believer’s spiritual position. The verse provides a reason for the command in the previous verses: the Christian has undergone a dramatic transformation—death to the old life and a new hidden life in Christ. 

This statement is both theological and deeply personal, offering reassurance and direction for how believers are to understand themselves and their place in God’s plan.

Paul begins with the striking declaration, “For ye are dead.” This refers not to physical death, but to a spiritual truth: the believer has died to the old self, the sinful nature, and the worldly way of life. This death occurred at the moment of conversion, when the individual was united with Christ through faith. 

As Paul says in Galatians 2:20, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me.” The old identity—rooted in sin, selfishness, and separation from God—was put to death. The believer no longer belongs to the world system or is enslaved to its desires.

But death is only part of the story. Paul continues: “and your life is hid with Christ in God.” This phrase is rich with meaning. To say the believer’s life is “hid” with Christ signifies security, intimacy, and mystery. The idea of being “with Christ” points to union—believers are in Christ, sharing in His resurrection life. 

The added phrase “in God” intensifies the security and permanence of this union. The Christian’s life is now wrapped up in the eternal relationship between the Son and the Father, beyond the reach of earthly powers or demonic forces. Nothing can separate the believer from this divine bond (cf. Romans 8:38–39).

The term “hid” also suggests that this new life is not always visible to the world. While the outward person may appear ordinary, the true life of the believer is spiritual and invisible, protected in the heavenly realm. 

It is not defined by appearances, worldly success, or status. This hiddenness reminds Christians that they are not to seek validation or identity from the world, but from Christ alone. Their worth, purpose, and future are concealed from worldly eyes but fully known to God.

Moreover, this “hidden life” speaks of a life that is being shaped in secret—through communion with Christ, through obedience, and through transformation by the Holy Spirit. It is a life not lived for the applause of men, but in fellowship with God. 

This hiddenness will one day be revealed, as Paul will explain in verse 4, but for now, the believer lives by faith, trusting in the unseen realities of God’s promises.

Colossians 3:3 is a powerful reminder of the believer’s spiritual identity. Dead to the world and alive in Christ, the Christian walks not by sight, but by faith in the unseen and secure life God has given. 

This truth calls us to let go of earthly attachments and live with confidence, knowing our true life is eternally preserved in Christ. 

Colossians 3:4 (KJV):

“When Christ, who is our life, shall appear, then shall ye also appear with him in glory.”

Colossians 3:4 brings a glorious conclusion to the truth Paul has been building since verse 1. Having reminded believers that they are risen with Christ, called to seek things above, and that their true lives are hidden with Christ in God, Paul now looks forward to the final fulfillment of the believer’s hope—Christ’s return and the revelation of their glory with Him. 

This verse is both a comfort and a promise, rooted in the unshakable reality of union with Christ.

The verse begins with, “When Christ, who is our life…” This statement is deeply personal and profound. Paul does not merely say Christ gives life or sustains life—though both are true—but that Christ is our life. He is the very source, center, and purpose of the believer’s existence. 

Just as the body cannot function without breath, the Christian cannot live apart from Christ. Our spiritual life begins with Him, is sustained by Him, and finds its meaning in Him. He is not a part of our life—He is our life.

This truth emphasizes the believer’s complete dependence on Christ, and it reveals the deep intimacy of the relationship. Our identity is no longer separate from Christ; it is rooted in Him. Everything the believer does, hopes for, and values flows from this divine connection. 

When the world looks at Christians and sees only ordinary people, they fail to recognize that hidden within them is the life of Christ Himself, pulsing with divine power and purpose.

Paul then shifts to the future: “shall appear, then shall ye also appear with him in glory.” This speaks of the Second Coming of Christ, when He will be revealed to the world in His full majesty. At present, Christ is “hidden” in heaven, and the believer’s life is hidden with Him. 

But a day is coming when Christ will no longer be hidden—He will return in visible glory, and His full identity will be made known to all.

When that happens, Paul says, believers will also appear with him in glory. This is one of the most powerful promises in all of Scripture. At the return of Christ, those who are united with Him will be revealed alongside Him. The hidden life of faith will be made manifest in full splendor. 

The transformation will be complete—not just morally or spiritually, but even physically, as believers receive glorified bodies (cf. 1 Corinthians 15:51-53; Philippians 3:20-21).

This verse is meant to provide both encouragement and motivation. For the Colossians, who were being tempted by worldly philosophies and legalism, Paul lifts their eyes to the coming glory. 

He reminds them that the struggles of the present are temporary and that a glorious future awaits. This truth inspires hope, endurance, and holiness.

Colossians 3:4 anchors the Christian life in the certainty of Christ’s return and the believer’s future glorification. Christ is not just the reason for life now—He is the promise of eternal glory. 

This vision of shared glory fuels our present obedience and fills us with confident expectation. 

Colossians 3:5 (KJV):

“Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.”

Colossians 3:5 marks a turning point in Paul’s teaching from heavenly identity to earthly conduct. Having established that believers have died with Christ and now live a hidden life in Him (verses 1–4), Paul turns to the practical outworking of that truth: putting to death the sinful behaviors that no longer align with the new life in Christ. 

The verse begins with a strong command: “Mortify therefore your members which are upon the earth.”

The word “mortify” comes from the Latin root mortis, meaning death. In Greek, the verb (nekroō) means to put something to death, to kill it, to render it powerless. Paul is calling for decisive and deliberate action. This is not a casual suggestion to avoid sin; it is a serious mandate to destroy its influence. 

The phrase “your members which are upon the earth” refers to the parts of our earthly nature—our physical bodies and sinful tendencies—that were once instruments of unrighteousness. 

Though believers are spiritually alive in Christ, they must now actively resist and put to death the lingering impulses of their old nature.

Paul then provides a list of sins that must be mortified: “fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.” 

These sins represent a progression of corrupt desires and actions, beginning with outward behavior and moving inward toward the heart.

1.    Fornication (porneia in Greek) refers to sexual immorality of any kind, including premarital sex, adultery, and all forms of illicit sexual behavior. It is often the first sign of a life driven by the flesh.

2.    Uncleanness refers to moral impurity, which includes not just outward acts but inward thoughts and corrupt imaginations. It pollutes the heart and defiles the soul.

3.    Inordinate affection speaks of uncontrolled passions and emotions. This is not just natural affection, but twisted, excessive emotional responses that feed sinful desires.

4.    Evil concupiscence means wicked cravings or lusts—an inner hunger for what is forbidden. It reflects a heart that longs for evil and fantasizes about sin.

5.    Covetousness, or greed, is the insatiable desire to have more—more money, more pleasure, more power. Paul shockingly concludes by saying that covetousness “is idolatry.” This links the desire for worldly gain to the worship of false gods. Anything that takes the place of God in our desires, devotion, or trust becomes an idol. Covetousness dethrones God and exalts self-interest.

The progression in this list reveals how sin works: it begins subtly in the heart, grows through desire, and manifests in outward behavior. Paul’s command to “mortify” reminds us that these sins are not to be managed or tolerated—they must be killed. 

This requires spiritual discipline, prayer, self-denial, and the empowerment of the Holy Spirit.

Colossians 3:5 calls believers to wage war against the remnants of their old nature. Since we have died with Christ and are raised with Him, our lives must reflect that reality. 

Sin has no place in the life of one who belongs to Christ. Therefore, it must be put to death—fully, completely, and without compromise. 

Colossians 3:6 (KJV):

“For which things' sake the wrath of God cometh on the children of disobedience.”

Colossians 3:6 follows directly after Paul’s strong command in verse 5 to "mortify" the sinful behaviors of the earthly nature. After listing specific sins—such as fornication, uncleanness, and covetousness—

Paul now warns of the divine consequences of such actions. This verse functions as both a solemn warning and a theological reminder: sin provokes God’s judgment, and believers must take it seriously.

The phrase “For which things’ sake” refers back to the sins mentioned in the previous verse. These immoral behaviors—sexual immorality, impure desires, greed (which Paul equates with idolatry)—are not trivial issues. They are not simply bad habits or personal struggles to be dismissed lightly. 

Paul emphasizes that these sins are so serious that they bring about the wrath of God. This shows how offensive sin is in the eyes of a holy God. His wrath is not arbitrary or uncontrolled anger, but His settled, righteous judgment against all evil and rebellion.

Paul then specifies that God’s wrath “cometh on the children of disobedience.” This phrase appears multiple times in Paul’s letters (cf. Ephesians 2:2; 5:6) and refers to those who persist in rebellion against God—unbelievers who reject the truth and live according to their sinful nature. 

They are called “children of disobedience” because disobedience characterizes their identity and lifestyle. They are not simply people who commit sins occasionally; they are defined by their willful defiance of God’s commands.

This distinction is crucial. Paul is not saying that God’s wrath falls upon believers when they struggle with sin, but rather upon those who persistently and unrepentantly live in sin as a way of life. However, the warning is still directed at the church. 

Why? Because Paul wants believers to understand the seriousness of the sins he just listed. These are the very same sins that characterize those who are under God’s judgment. 

Therefore, how can a Christian—one who has died with Christ and been raised to new life—continue to engage in the same behaviors that bring judgment upon the lost?

This verse serves as both a deterrent and a wake-up call. It reminds believers that God is not indifferent to sin. His holiness demands justice, and His wrath is the righteous response to rebellion. 

Therefore, Christians are called to live in a way that reflects their new nature in Christ, not their old sinful nature which has been put to death.

Furthermore, Colossians 3:6 underscores the need for a proper fear of God—a reverent awareness that He is holy, just, and will hold all people accountable. 

While believers are no longer under condemnation (Romans 8:1), they are still called to live in obedience and holiness, not taking grace for granted.

Colossians 3:6 is a sobering reminder that sin is no small matter. The same sins that God judges in the world must have no place in the lives of those who are in Christ. 

We are called to live in the light of God’s holiness, to put away the deeds of the flesh, and to walk in the newness of life with the fear of God and the hope of glory.

Colossians 3:7 (KJV):

“In the which ye also walked some time, when ye lived in them.”

Colossians 3:7 serves as a transitional verse in Paul’s argument, linking the warning in verse 6 with a reminder of the Colossians’ past. 

Paul has just finished listing serious sins in verse 5—such as fornication, uncleanness, and covetousness—and has warned that these sins bring the wrath of God upon the “children of disobedience” in verse 6. 

Now, in verse 7, Paul gently reminds the believers of their former way of life, saying, “In the which ye also walked some time, when ye lived in them.”

The phrase “In the which ye also walked” refers back to those sinful behaviors. “Walked” in biblical language often symbolizes a person’s pattern of life. To walk in sin means to live habitually in it—to conduct one’s life according to its desires and ways. 

Paul is saying that the Colossian believers once lived just like the “children of disobedience.” They were no different in their former condition before they came to Christ. This reminder is important, not to shame them, but to highlight the transformation that has taken place in their lives.

Paul adds, “when ye lived in them.” This further emphasizes that sin was once their home—the realm in which they lived and breathed. It was not just occasional missteps, but a lifestyle, a state of being. They were once spiritually dead, ruled by their flesh, and separated from God. 

But now, through faith in Jesus Christ, they have died to that old life (Colossians 3:3) and have been raised to walk in newness of life (Romans 6:4). The contrast is stark: they once lived in sin, but now they live in Christ.

This verse serves several purposes. First, it humbles the believer. Paul reminds them of their past to prevent any prideful attitude toward others still living in sin. Christians must remember that they, too, were once lost, and it was only by God’s grace that they were saved. 

Second, it reinforces the urgency of putting sin to death. If believers have truly died with Christ, then they must not return to the old patterns of life. Living in sin again would be like resurrecting a corpse and trying to live in a grave.

Third, it encourages the believers by affirming the reality of their transformation. Paul is not accusing them of still living this way—he is affirming that this was their past. The change has already happened. 

The call now is to continue living in a manner consistent with that change. They are no longer slaves to sin, but children of God.

Colossians 3:7 reminds believers of who they used to be. They once walked in sin, lived in it, and were under God’s wrath. But now they belong to Christ, and their lives must reflect that. 

This verse deepens the contrast between the old and the new life and urges Christians to live according to their new identity in Christ—with gratitude, humility, and holiness.

Colossians 3:8 (KJV):

“But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.”

Colossians 3:8 continues Paul’s exhortation for believers to live in a manner worthy of their new life in Christ. After reminding them of the sins that bring the wrath of God and which once characterized their former way of life, Paul now gives a second list of sins—

this time focusing not on sexual immorality or impure desires (as in verse 5), but on sins of speech, attitude, and relational breakdown. These are the behaviors that destroy community, hinder fellowship, and contradict the nature of Christ. The verse begins, “But now ye also put off all these…”

The phrase “But now” signals a transition and contrast. Paul is saying, “You used to live in those old sins, but now, as people who have been raised with Christ (Colossians 3:1), your life must be different.” 

The verb “put off” carries the idea of taking off dirty or inappropriate clothing. Just as one would remove soiled garments, believers are commanded to lay aside these harmful behaviors. 

It is a conscious, decisive act to abandon sinful attitudes and actions that no longer suit the new nature they have received in Christ.

Paul then lists five specific sins:

1.    Anger – This refers to a deep, smoldering bitterness or resentment. It is the kind of long-standing hostility that poisons the heart and damages relationships. Anger in this sense is not righteous indignation but sinful, self-centered irritation that lingers and fuels further sin.

2.    Wrath – While similar to anger, wrath is more explosive. It describes outbursts of rage—emotional flare-ups that erupt suddenly and violently. Whereas anger might simmer internally, wrath bursts forth and often causes immediate harm to others.

3.    Malice – This is the desire to harm or hurt someone. It includes ill-will, spitefulness, and a heart bent on vengeance or cruelty. Malice corrupts the intentions and turns every thought toward causing damage, whether in word or deed.

4.    Blasphemy – In this context, the word means slander or abusive speech, especially toward others. It may also include disrespectful language about God, but here Paul likely focuses on interpersonal speech—words meant to defame, dishonor, or destroy someone’s character.

5.    Filthy communication out of your mouth – This refers to obscene, shameful, or vulgar talk. It includes cursing, crude jokes, sexually inappropriate speech, and anything that pollutes the tongue. Such speech not only defiles the speaker but also corrupts those who hear it (see Ephesians 4:29).

Paul is deeply concerned with both the inward attitudes and the outward expressions of the believer. These sins—though common and even socially acceptable in many cultures—are completely inconsistent with the new life in Christ. 

They reflect the old self, not the renewed mind and heart that God is forming in His people.

Colossians 3:8 calls believers to cleanse their hearts and mouths. Our speech and attitude must be marked by grace, kindness, and holiness. 

As followers of Christ, we are to remove all forms of destructive anger, harsh speech, and malicious intent, replacing them with the love, patience, and purity that reflect the character of our Savior. 

This is not optional for the Christian—it is a necessary part of the transformation into Christlikeness.

Colossians 3:9 (KJV):

“Lie not one to another, seeing that ye have put off the old man with his deeds;”

Colossians 3:9 continues Paul’s instructions on living a life that reflects the transformation that occurs through faith in Christ. In this verse, he addresses a specific sin: lying. The command is clear and simple: “Lie not one to another.” 

But behind this short command lies a deep spiritual principle. Paul is not just calling for moral behavior—he is reminding believers of who they are in Christ and calling them to live according to that new identity.

Lying is more than just telling falsehoods—it involves any form of deception, misrepresentation, or dishonesty. This includes half-truths, exaggerations, insincerity, and intentionally misleading others. Paul focuses specifically on the relational impact: “Lie not one to another.” 

The Christian life is not lived in isolation but in community. The church is the body of Christ, and truth is the foundation of all healthy relationships. Dishonesty undermines trust, causes division, and breaks the unity of the Spirit.

Furthermore, lying is fundamentally inconsistent with the character of God. Scripture teaches that God cannot lie (Titus 1:2), and that Jesus is “the truth” (John 14:6). Satan, by contrast, is called “the father of lies” (John 8:44). When believers lie, they do not reflect Christ—they reflect the enemy. 

That’s why Paul so forcefully commands the Colossians to put this sin away. Lying is not simply a mistake; it is a denial of the new nature the believer has received in Christ.

The second part of the verse provides the theological reason for the command: “seeing that ye have put off the old man with his deeds.” This echoes the language of verse 8, where Paul told the Colossians to “put off” certain sins like anger, wrath, and filthy speech. Here, he expands on that metaphor. 

The “old man” refers to the unregenerate self—the person we were before we came to Christ, dominated by sin, separated from God, and spiritually dead. The “deeds” of the old man are all the sinful patterns, attitudes, and behaviors that were once normal and natural for us.

Paul is saying that lying belongs to the old life, not the new one. When a person is born again, they are no longer defined by who they were in Adam—they are now in Christ. The old self has been crucified with Christ (Romans 6:6), and the believer has received a new identity and a new heart. 

Therefore, continuing in the sins of the old self—especially sins like lying, which damage the unity of the church—is inconsistent with the truth of the gospel.

Colossians 3:9 calls for radical honesty among believers. Truth-telling is not merely a social virtue; it is a gospel imperative. Christians are to live in truth because they belong to the One who is truth. 

Having put off the old self and its sinful ways, we must now walk in integrity, transparency, and love—building up the body of Christ through speech that reflects our new life in Him.

Colossians 3:10 (KJV):

“And have put on the new man, which is renewed in knowledge after the image of him that created him:”

Colossians 3:10 is a rich and profound verse that builds upon the previous statement in verse 9, where Paul instructed believers not to lie, because they have “put off the old man with his deeds.” 

Now, in verse 10, Paul shifts from what has been taken off to what has been put on. This verse brings into focus the believer’s new identity in Christ and the transformative process that follows salvation.

Paul writes, “And have put on the new man…” This language of “putting on” continues the metaphor of changing garments. Just as a person takes off old, filthy clothes, the believer discards the former sinful way of life (the “old man”) and is now clothed in a new self—the “new man.” 

This “new man” is the new nature given by God at the moment of regeneration. It represents the believer’s new identity—spiritually alive, reconciled to God, and enabled by the Holy Spirit to live in righteousness.

The “new man” is not a superficial improvement of the old nature; it is a completely new creation. Paul says in 2 Corinthians 5:17, “If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 

This transformation is not based on human effort or moral reform but is the result of being spiritually reborn through faith in Jesus Christ.

Paul goes on to describe the new man as one “which is renewed in knowledge…” The word “renewed” here indicates a continuous, ongoing process. While the new self is given at salvation, its development and maturity occur over time. 

The believer is constantly being renewed—being made more like Christ—through spiritual growth. This is a lifelong journey of sanctification, where the Christian increasingly reflects the character and holiness of God.

The agent of this renewal is “knowledge.” But this is not mere intellectual or academic knowledge; it is a deep, personal, relational understanding of God and His truth. This knowledge transforms the mind, the heart, and the will. 

As believers grow in their understanding of who God is, what He has done, and what He commands, they become more aligned with His purposes. This echoes Romans 12:2, where Paul urges believers to “be transformed by the renewing of your mind.”

Paul states that this renewal occurs “after the image of him that created him.” This is a direct reference to God, and it recalls the language of Genesis 1:27, where man was created in the image of God. Sin marred that image, but through Christ, the image is being restored. 

The new man is being reshaped, remade into the likeness of Christ—the perfect image of God (Hebrews 1:3). The goal of the Christian life is Christlikeness: to be conformed to the image of the Son (Romans 8:29).

Colossians 3:10 highlights the profound identity shift that occurs in salvation. The believer has put on the “new man,” a new creation in Christ that is being continually renewed through the knowledge of God and shaped into His image. 

This verse calls Christians to embrace this transformation and live according to who they now are in Christ—holy, growing, and increasingly reflecting the glory of their Creator.

Colossians 3:11 (KJV):

“Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.”

Colossians 3:11 is a powerful declaration of unity and equality within the body of Christ. Paul has been teaching the Colossians about putting off the “old man” and putting on the “new man” (verses 9–10), and now he shows the radical result of that transformation: in Christ, all distinctions that once divided people no longer define them. 

This verse is not merely about spiritual growth but about the new identity that binds all believers together, regardless of their background or social status.

Paul begins by stating that in this “new man” there is “neither Greek nor Jew.” This distinction was perhaps the most entrenched in the ancient world. Jews viewed Gentiles (Greeks) as outsiders to God’s covenant, while Gentiles often considered Jews strange and exclusive. 

But in Christ, ethnic and religious boundaries are dismantled. Nationality and heritage no longer divide God’s people; all believers stand on equal ground at the foot of the cross.

Next, Paul adds, “circumcision nor uncircumcision.” Circumcision was the physical sign of the Jewish covenant with God, and uncircumcision identified someone as a Gentile. This was a major point of controversy in the early church, as some Jewish Christians insisted that Gentile converts should undergo circumcision. 

But Paul consistently taught that in Christ, the outward sign of circumcision has no spiritual value (Galatians 5:6). What matters now is the inward transformation of the heart.

He continues, “Barbarian, Scythian.” “Barbarian” was a term Greeks used for anyone who didn’t speak their language or follow their customs—someone considered uncivilized or culturally inferior. 

The Scythians were a particularly rough and nomadic people from the Black Sea region, regarded even among barbarians as the most primitive. 

Yet Paul says that even these cultural and social differences are erased in Christ. The gospel unites the educated and uneducated, the refined and the rough, the cultured and the uncultured.

Then Paul includes, “bond nor free.” This refers to social class and economic status. In the Roman Empire, slavery was a common institution, and slaves were viewed as property rather than people. 

Yet in the church, slaves and free men worshiped together, took communion together, and shared life in Christ as equals. This was a radical concept in the ancient world, and it pointed to the profound social leveling that the gospel produces.

Paul declares the ultimate truth: “but Christ is all, and in all.” This is the theological anchor of the verse. Christ is “all”—He is everything to the believer. He is our life, our identity, our righteousness, our peace, and our hope. 

And He is “in all”—His presence dwells in every believer, regardless of race, background, culture, or class. Because of this, there is no room for prejudice, superiority, or division in the body of Christ.

Colossians 3:11 teaches that in Christ, all human barriers are broken down. The gospel creates a new humanity where the only identity that ultimately matters is being in Christ. 

This truth challenges believers to see one another not through the lens of the world’s categories, but through the eyes of Christ—equal, loved, and united in Him.

Colossians 3:12 (KJV):

“Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;”

Colossians 3:12 shifts the focus from what believers must “put off” to what they must now “put on.” Having laid aside the old sinful nature (verses 5–9) and having “put on the new man” (verse 10), Christians are now called to clothe themselves in the virtues that reflect their new identity in Christ. 

This verse is filled with both theological depth and practical instruction. It teaches us not only what the Christian life should look like but why we should live that way.

Paul begins by grounding the command in identity: “Put on therefore, as the elect of God, holy and beloved...” This is foundational. Christians are not commanded to live virtuously in order to earn God’s favor; they are called to live out what they already are in Christ. Believers are described as:

1.    “Elect of God” – This refers to God’s sovereign choice of His people. Christians have been chosen by God not because of their merit, but according to His grace and purpose. This truth brings both humility and security. We are who we are because of God’s initiative.

2.    “Holy” – To be holy means to be set apart for God’s purposes. We are no longer common or ordinary but consecrated for a life that reflects God's nature. Holiness is not just about avoiding sin but being dedicated to living in a way that honors God.

3.    “Beloved” – This is a tender and powerful word. God loves His people deeply and personally. This love is not based on performance but on His character. Knowing we are beloved gives us the motivation and confidence to walk in obedience.

Having established who we are, Paul lists five virtues that believers must “put on,” like garments that reflect their new identity:

1.    “Bowels of mercies” – This is a vivid ancient expression meaning deep, heartfelt compassion. It’s not shallow or occasional sympathy, but a genuine, gut-level concern for others, especially in their suffering.

2.    “Kindness” – This is the active expression of compassion. It is gentleness in speech and action, generosity in spirit, and a readiness to do good to others, even when it’s undeserved.

3.    “Humbleness of mind” – This speaks of a modest view of oneself. Humility recognizes our need for God and values others above ourselves. In contrast to pride, it fosters unity and mutual respect.

4.    “Meekness” – Often misunderstood as weakness, meekness is actually strength under control. It is a spirit of gentleness and patience, willing to endure hardship or mistreatment without retaliation.

5.    “Longsuffering” – This is patience, especially with difficult people. It is the ability to bear with others without losing temper or giving up. Longsuffering reflects God’s patience with us and is essential for maintaining peace in relationships.

Colossians 3:12 calls believers to live in a way that matches their new identity in Christ. Because we are chosen, set apart, and loved by God, we must put on virtues that mirror His character. These qualities are not optional—they are essential for Christian maturity and community life. 

As we clothe ourselves with compassion, kindness, humility, meekness, and patience, we reflect Christ to the world and bring glory to the One who loved us first.

Colossians 3:13 (KJV):

“Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.”

Colossians 3:13 continues the apostle Paul’s appeal for believers to live in a manner consistent with their new identity in Christ. Flowing from verse 12, where Paul lists virtues like kindness, humility, meekness, and longsuffering, verse 13 applies these traits directly to the relational life of the church. 

Paul focuses now on two essential aspects of Christian character: forbearance and forgiveness. These are crucial for maintaining unity and peace among God’s people.

The verse begins with the phrase, “Forbearing one another...” To forbear means to tolerate, to bear with, or to patiently endure others, especially when they are difficult or disappointing. 

It implies the reality that believers, while new creations in Christ, are still imperfect and prone to weaknesses, offenses, and failings. Paul does not assume that Christian community will be free of conflict; instead, he instructs believers to patiently bear with each other’s faults, personalities, and shortcomings. 

This requires humility, empathy, and a deep commitment to love others despite their flaws.

Next, Paul adds, “and forgiving one another...” Forgiveness goes beyond forbearance. While forbearance involves enduring, forgiveness involves releasing. It is the deliberate act of letting go of resentment, canceling a moral debt, and refusing to hold offenses against someone. 

Forgiveness restores broken relationships and reflects the mercy and grace that God has shown us. In the context of Christian fellowship, forgiveness is not optional—it is foundational.

Paul acknowledges that offenses will happen: “if any man have a quarrel against any...” This phrase covers a broad range of grievances, whether minor irritations or more serious wrongs. 

The point is not whether we have been wronged, but how we respond when we are. The world tells us to defend ourselves, retaliate, or hold grudges. The gospel calls us to forgive.

The verse concludes with the model and motivation for forgiveness: “even as Christ forgave you, so also do ye.” This is the heart of Paul’s teaching. Christians are not called to forgive based on how they feel, how serious the offense was, or whether the offender deserves it. We forgive because we have been forgiven. 

Christ’s forgiveness is the pattern—He forgave fully, freely, and sacrificially. He bore the cost of our sin on the cross, not because we earned it, but because of His love. 

If Christ forgave us when we were still sinners and enemies of God (Romans 5:8–10), how can we withhold forgiveness from others?

Moreover, forgiving others is a mark of those who truly understand the grace they’ve received. Jesus taught in the Lord’s Prayer, “forgive us our debts, as we forgive our debtors” (Matthew 6:12), and warned that an unforgiving heart is incompatible with genuine faith.

Colossians 3:13 calls believers to actively preserve unity and love in the body of Christ through forbearance and forgiveness. These actions are not always easy, but they are possible through the power of the Holy Spirit and the example of Christ. 

As we forgive others as Christ forgave us, we demonstrate the transforming power of the gospel and reflect the very heart of God.

Colossians 3:14 (KJV):

“And above all these things put on charity, which is the bond of perfectness.”

Colossians 3:14 serves as the climax of Paul’s call to Christian virtue in this chapter. After listing several Christlike attributes that believers are to “put on” — compassion, kindness, humility, meekness, patience, forbearance, and forgiveness — Paul now identifies the supreme virtue that binds all these together: charity, or love. 

The phrase “above all these things” points to love as the highest and most essential of all Christian qualities. Without it, the others cannot fully function or be sustained.

The word “charity” here is translated from the Greek word agapē, which refers to divine, selfless, sacrificial love — the kind of love that God has for humanity and that Christians are to imitate. This love is not based on feelings or emotions but is a conscious, willful choice to seek the good of others, even at personal cost. 

It is the same love that moved Christ to lay down His life for sinners. Therefore, love is not one virtue among many, but the virtue that empowers and holds all the others together.

Paul instructs believers to “put on” charity. This continues the metaphor of clothing begun earlier in the chapter. Just as one gets dressed each day, believers are to consciously clothe themselves in love, making it the defining mark of their character. 

This implies that love is not automatic, even for the Christian. It requires intention, daily commitment, and dependence on the Holy Spirit.

Paul then calls love “the bond of perfectness.” The term “bond” implies something that ties other things together. Love is the spiritual glue that unites all the virtues he’s just mentioned. Without love, even noble qualities like patience or humility can become distorted or insincere. 

For example, patience without love may become cold tolerance. Forgiveness without love may be superficial or begrudging. But when these virtues are rooted in genuine love, they are perfected — that is, they are made complete and mature.

The phrase “perfectness” refers to spiritual maturity and completeness. Paul is not talking about perfection in the sense of being without fault, but rather about wholeness and maturity in Christ. 

A Christian who is growing in love is becoming more Christlike and more spiritually complete. In this way, love becomes the mark of true Christian maturity.

This teaching is consistent with other parts of Scripture. In 1 Corinthians 13, Paul says that love is greater than faith or hope and that without love, even great spiritual gifts and sacrifices are worthless. 

Jesus Himself taught that the greatest commandment is to love God and to love one’s neighbor (Matthew 22:37–39). Love fulfills the law (Romans 13:10) and is the evidence that one truly knows God (1 John 4:7–8).

Colossians 3:14 lifts love to its rightful place as the crowning virtue of the Christian life. Love binds all other virtues into harmony and brings spiritual maturity. 

It is the essence of Christlikeness and the visible sign of God’s work in our lives. To truly walk in the new self, we must put on love—above all else.

Colossians 3:15 (KJV):

“And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.”

Colossians 3:15 continues Paul’s instruction on how believers are to live out their new life in Christ. After calling them to put on virtues such as love, humility, and forgiveness, he now turns to the inward experience and outward expression of Christian peace and gratitude. 

This verse carries three interconnected commands: to let God's peace rule, to live in unity as one body, and to practice thankfulness.

The first phrase—“And let the peace of God rule in your hearts”—is both a command and a gift. The “peace of God” refers to the deep, inner tranquility that comes from being reconciled to God through Christ. 

It is not the temporary calm of favorable circumstances, but the abiding sense of wholeness, rest, and security that comes from knowing one is accepted and loved by God. 

This peace comes from Christ Himself, who is called the “Prince of Peace” (Isaiah 9:6), and is the same peace He promised to His followers in John 14:27: “Peace I leave with you, my peace I give unto you.”

Paul says this peace should “rule” in our hearts. The Greek word used for “rule” is brabeuō, which means to act as an umpire or arbitrator—like a judge in an athletic contest. This means that peace should be the deciding factor in our thoughts, decisions, and relationships. 

When faced with conflict, uncertainty, or temptation, believers are to let the peace of God act as the internal judge that guides their choices. If something disturbs that peace, it may signal that something is out of alignment with God's will.

Next, Paul links this peace to the unity of the body of Christ: “to the which also ye are called in one body.” This shows that peace is not merely an individual experience, but a community reality. 

Christians are not isolated; they are members of one spiritual body—the church. As such, they are called to live in peace with one another, maintaining unity and harmony. 

This echoes Paul’s exhortation in Ephesians 4:3 to “endeavour to keep the unity of the Spirit in the bond of peace.” Peace in the body of Christ requires mutual love, forgiveness, humility, and patience—all the qualities Paul has mentioned in the preceding verses.

The verse concludes with a simple but powerful exhortation: “and be ye thankful.” Gratitude is a vital part of the Christian life. It reflects an awareness of God’s grace and a heart that acknowledges His goodness. 

Thankfulness fuels joy, strengthens faith, and deepens love for God and others. A thankful heart protects against bitterness, pride, and entitlement. Paul emphasizes gratitude throughout this chapter because it is essential to both personal peace and communal harmony.

Colossians 3:15 teaches that believers, as members of Christ’s body, are to let God’s peace govern their hearts and to live in unity with one another. 

This peace, anchored in Christ, acts as a guiding presence in the believer’s life. Coupled with a spirit of gratitude, it creates a powerful testimony of God’s transforming grace in the life of His people.

Colossians 3 : 16 (KJV)

“Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.”

Colossians 3 : 16 sketches the pulse of healthy Christian community: Scripture‑saturated minds, mutually shared wisdom, and worship that overflows in song. Paul’s sentence unfolds in three tightly linked movements.

1. Let the word of Christ dwell in you richly
 “The word of Christ” is the gospel message—everything Christ taught and everything Scripture testifies about Him. Paul chooses “dwell” (enoikeō) to picture permanent residence, not a weekend visit; the message is to make its home in believers, shaping their thoughts, affections, and decisions.

“Richly” intensifies the command: God’s word must permeate the church in abundant measure, not as a sparse garnish. Some manuscripts read “among you,” underscoring a corporate dynamic: the whole congregation is to be a Bible‑soaked environment where Christ’s voice is heard and obeyed.

2. …in all wisdom, teaching and admonishing one another
 Wisdom (sophia) is skillful, Spirit‑directed application of truth to daily life. When the word indwells richly, it produces wise people who can “teach” (positive instruction) and “admonish” (loving correction). 

Notice the reciprocal phrase “one another.” Paul is not restricting ministry to professional teachers; every believer, saturated with Scripture, becomes a channel of truth for brothers and sisters. 

The church thus becomes a community classroom: we learn from and correct each other as the word circulates among us.

3. …in psalms, hymns, and spiritual songs, singing with grace in your hearts to the Lord 

Instruction and admonition are not confined to spoken lectures; they flow naturally into worship. “Psalms” likely refers to the Old Testament Psalter, the prayer book Jesus used. “Hymns” points to doctrinal songs newly composed by early Christians (such as Philippians 2 : 6‑11). 

“Spiritual songs” may emphasize spontaneous, Spirit‑prompted praise. Together the trio covers the full range of sacred music. Paul’s parallel counsel in Ephesians 5 : 18‑20 links singing to being “filled with the Spirit”; here it springs from the indwelling word—showing that Word and Spirit work in harmony.

Believers are to sing “with grace in your hearts.” The phrase can mean “with gratitude” or “by grace,” capturing both the motive and the power: thankful hearts respond to God’s undeserved favor, and that very grace empowers the praise. 

The direction of the music is “to the Lord”; worship aims first at God, even as it edifies fellow worshipers.

Colossians 3 : 16 portrays a rhythm: Scripture takes residence, wisdom grows, believers instruct and correct each other, and the community bursts into grateful song. Word‑centered teaching guards doctrine; admonition maintains holiness; and heartfelt worship consecrates it all to Christ. 

A church that lives this verse enjoys unity, maturity, and joy, because Christ’s voice is always heard, His truth is constantly shared, and His glory is continuously celebrated.

Colossians 3:17 (KJV):

“And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.”

Colossians 3:17 brings Paul’s exhortations in this section to a powerful conclusion by summarizing the Christian’s entire duty in a single sweeping command. After urging believers to put on Christlike virtues, live in peace, and let the Word dwell richly among them, Paul now widens the lens. 

He challenges believers to live every moment—every word and every action—under the lordship of Christ. This verse defines the scope, motive, and manner of the Christian life.

The verse begins with the all-encompassing phrase: “And whatsoever ye do in word or deed...” This removes all boundaries. Paul is not referring only to spiritual duties like prayer or worship but to every facet of life—conversations, work, service, leisure, family life, and even mundane activities. 

There is no sacred-secular divide in the Christian life; all of life is sacred when lived for Christ. Words refer to our speech—what we say, how we say it, and why we say it. 

Deeds refer to our actions—our behavior toward others, our work ethic, and our daily conduct. Everything falls under this divine directive.

Next, Paul instructs believers to “do all in the name of the Lord Jesus.” To act in someone’s name means to act with their authority, according to their character, and for their honor. 

It is more than merely saying, “in Jesus’ name.” It means that every word spoken and every deed performed should reflect the will, nature, and glory of Christ. This phrase implies three important things:

1.    Authority – We act under Christ’s rule. He is our Master, and we are His ambassadors.

2.    Representation – Our lives are meant to represent who Jesus is to the world.

3.    Purpose – Our motivation is not self-glory, but Christ’s honor.

This calling is both liberating and sobering. It means that even ordinary tasks—when done for Christ—become meaningful acts of worship. But it also means that nothing is insignificant or private; everything must reflect Him.

Paul then adds, “giving thanks to God and the Father by him.” Gratitude, again, plays a central role. Just as verse 15 ended with “be ye thankful,” and verse 16 spoke of “singing with grace in your hearts,” now Paul reminds us that thanksgiving should accompany everything we do. 

Thankfulness is not just an occasional attitude but a continual lifestyle. It reflects a heart that recognizes all of life—including salvation, provision, and purpose—as a gift from God. 

And it must be directed to God the Father “by him,” that is, through Jesus Christ. Christ is the mediator between God and man, and it is through Him that our praise and gratitude are accepted.

Colossians 3:17 sets the standard for Christian living: everything is to be done under Christ’s authority, reflecting His character, and giving thanks to the Father through Him. 

It reminds believers that our faith is not confined to church or private devotion—it touches every word we speak and every act we perform. This verse calls us to live fully for Christ, so that in all things, His name is honored and His grace is magnified.

That is all the time we have for today.  I have a lot more that I didn’t have time to cover with you in this session. If you would like to read the rest of the lesson, simply visit www.MakeSureYouGoToHeaven.com.

There, I posted the entirety of today’s lesson at the top of the archive.

Let us close in prayer:

“Lord Jesus, thank You for the gift of new life in You. Thank You that we are chosen, holy, and beloved. Help us to set our minds on things above. Help us to put to death every sin, and put on the character of Christ. Let Your peace rule in our hearts. Let Your Word dwell in us richly. And may we do everything in Your name, with thankfulness in our hearts. In Jesus’ name, amen.”

Thank you for your attention.  You are blessed in Jesus' name!

Notice my grammar has improved using free apps and free online Bible commentaries that provide definitions of greek and hebrew texts making it possible for anyone to write like a scholar.  Just be careful with commentaries, because without divine revelation, they can lead you astray.

This message entitled A Life Hidden in Christ was presented by Michael Wilkerson on 7/13/2025